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Sookshma Sharira, Sookshma Sharira Gaman, Astral travel


VV … This half is to debate the connection of Aghora face of Shiva to delicate automobile or Sookshma Sharira or astral automobile or delicate physique and its relation to thoughts sheath (Manomaye Kosha) … Then additionally focus on its travel, which can also be termed as Astral travel or Sookshma Sharira Gaman … Sookshma Sharira means the delicate physique or astral physique or astral automobile or delicate automobile which is current in every aspirant … This can also be termed because the Linga Sharira

Linga Sharira means the delicate physique which has the organ or image … And it additionally means the symbolic physique of Absolute … In Islam, it’s this physique which was advised as “Rooh (the soul)” … And the identical Astral automobile (astral physique) can also be part of data of Trikaya (Three our bodies) of Sanatan Dharma (which as such is a time period that features the entire Buddhist lore’s) …

Manomaye Kosha means “mind sheath or mind body” that’s current inside every aspirant …

 

Sookshma Sharira or Astral vehicle leaving the physical body
When the Sookshma Sharira or astral automobile exits out of the bodily automobile, then it’s in an inverted place in relation to the state of the bodily automobile … Since thoughts sheath is the primary part of the astral automobile, so right here despite the fact that the determine proven is of the astral automobile, but can also be refers back to the thoughts sheath …

 

 

In this subject we will focus on the delicate automobile, the thoughts automobile and their relation to Aghora face

This thoughts sheath can also be of a blue coloration and can also be having the identical sound of Ahum (I.e. Ahum Naad) …

 

Relation of Sookshma Sharira or delicate physique and thoughts to Aghora

01 … The blue physique as was proven within the first determine of this subject is the astral automobile (i.e. the delicate automobile or Sookshma Sharira) and the primary part of the astral automobile is none aside from the blue coloured thoughts physique  (Manomaye Kosha) … But this paragraph doesn’t imply that the delicate automobile has no different elements …

 

02 … When the blue coloured (thoughts or delicate) automobile comes out of the bodily automobile, then initially it’s inverted in relation to the bodily automobile … This is proven in above determine …

And as soon as the thoughts is already out of the bodily automobile, then it routinely straightens up and aligns to the orientation and place of the bodily automobile … But this straightening up of the thoughts automobile in relation to the bodily automobile is just after the thoughts is absolutely out of and away from the bodily automobile …

At the time when the thoughts automobile “just about” comes out of the bodily automobile, it’s inverted and is having a face to face contact with the bodily automobile as is proven in above determine …

As additionally, on the time when the thoughts remains to be popping out of the bodily automobile, I hear female voices like those that are listed beneath …

  • “Ohh, he is coming out” …
  • “He is leaving the body” …
  • And at occasions these female voices even state “He is moving into the beyond (i.e. Para) state … Follow him” …
  • And at occasions, these female voices even information the thoughts automobile with phrases like “Son, don’t go there … It’s not meant for you” …
  • Due to those and lots of different causes which I’ve not advised right here, I contemplate all these sounds because the divine phrases of my very own Maa Prakriti (Mother Nature) who’s inside me and can also be the identical Mother Nature inside whose pure envelopes I’ve been resting ever since I used to be begun as a microcosm throughout the supreme-genius as is of the Maker’s Makings

 

Mind sheath relation to astral physique 

03 … Here we will focus on how the thoughts sheath (Manomaye Kosha) types the state of the thoughts automobile (Manas) …

  • Each cell of the bodily automobile has its personal thoughts sheath …
  • The whole corpus of thoughts sheaths (i.e. Manomaye Kosha of Vedas) of all of the cells that exist throughout the bodily automobile, is the thoughts automobile of the aspirant …
  • Unless externally interfered (by different entities of the macrocosmic creation) or internally interfered (by the aspirants data sheath or different sheaths), the thoughts automobile is of an actual form and dimension because the bodily automobile on the time when it comes out of the bodily automobile and the identical can also be when the thoughts sheath subtly-travels the vast-vast expanses of the Maker’s Makings

 

What is delicate physique … Nineteen elements of delicate physique …

04 … Here we will focus on the elements of an astral physique (or delicate automobile or Sookshma Sharira) …

When the thoughts automobile is popping out of the bodily automobile, the important air sheath (which suggests because the 5 important energies or important airs or Pranamaye Kosha) and data sheath (which suggests because the Vijyanmaye Kosha) are additionally partly absorbed into the thoughts sheath and the mix of those three autos, is what types the astral automobile (i.e. the delicate automobile or Sookshma Sharira) …

In totality, the astral automobile has the next elements …

  • The fourfold inside delicate organ … This can also be termed because the causal sheath or causal physique (i.e. Karan Sharira) … This can be termed because the fourfold inside delicate instrument or the fourfold inside delicate mild … This itself is the Antahkarana Chatushtaya of Vedas … Within the Vedic and Yogic Lore’s, This can also be referred to as as Bliss sheath (inside most Sanskrit texts, this has additionally been termed as Anandmaye Kosha) … This has the next orbs or elements …

 

Mind sheath (i.e. Manomaye Kosha) … This is of a delicate blue coloration …

– Knowledge sheath (i.e. Vijyanmaye Kosha) … This is of a very-subtle yellow coloration …

– Consciousness orb (i.e. Chitta) … This is of a delicate matt-white coloration when it is freed from impressions (i.e. Samskaras) and when it’s holding impressions, then it could be having the colours of impressions mirrored inside its matt-white base which denotes that the consciousness orb remains to be not impressionless (i.e. Samskara Rahit Awastha of Chitta) … When the individual rests in inertia, then the consciousness orb has a blue hue and when that individual is actional then the identical consciousness orb has a reddish hue and when that very same individual is predicated upon utter-neutrality, then the consciousness orb has a white coloration … So relying upon what’s the situation of an aspirant, is the colour of the consciousness orb of the Bliss sheath (or causal physique) of that aspirant …

– The orb of I’ness (i.e. Ahumkara) … Ahamkara wants no particular rationalization right here as that is what has been mentioned all this whereas within the present subject of Ahum Naad

The first listed orb of thoughts is the outermost orb and the final listed orb of I’ness is the innermost orb of the causal sheath … This is of the identical deep blue coloration of Ahum Naad (i.e. Sound of Ahum) …

When the aspirant primarily rests in these needs, ideas, feelings and deeds that are associated to Apra Prakriti, then the mind-orb of the bliss sheath (or the causal physique) is of deep blue coloration … And when the identical aspirant primarily rests in these needs, ideas, feelings and deeds that are associated to Para Prakriti, then the identical mind-orb of the causal sheath is of a really delicate white coloration … Thus dependent upon what’s internally associated to by an aspirant is the colour of the outermost orb of the causal physique i.e. orb of thoughts … As additionally, since many of the inhabitants of this world are solely primarily based in needs, ideas, feelings and deeds that primarily relate to Apra Prakriti, so most of this worlds inhabitants could be having blue coloured thoughts orbs … Plus for the a part of the macrocosm inside which this galaxy rests as of now, blue itself is the colour of the thoughts and on the identical time, assertion positively doesn’t imply that the orb of thoughts is blue coloured in different elements of the macrocosmic creation additionally …

So this completes our very temporary dialogue on the 4 fold inside delicate instrument (or Anandmaye Kosha or Antahkarana Chatushtaya) …

 

Thus now we will transfer onto the opposite elements of the astral automobile …

  • Five data senses (or Gyanendriya) … These assist in gaining data they usually embody solely the next …
  • Eyes (Chakshu … Sight) … This is just not the bodily eye because the time period “Chakshu” is just associated to the “internal-subtle organ of sight” … The physical-eyes are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of sight is of an attributed-formless state (i.e. Sagun Nirakaar) …
  • Ears (Shrotra … Hearing) … This doesn’t relate to the bodily ears because the time period “Shrotra” is just associated to the internal-subtle organ of listening to … The physical-ears are of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of listening to is of an attributed-formless state (i.e. Sagun Nirakaar) …
  • Nose (Ghraanam … Smell) … This doesn’t relate to the bodily nostril because the time period “Ghranam” is just associated to the internal-subtle organ of odor … The physical-nose is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of odor which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
  • Tongue (Rasa … Taste) … This doesn’t relate to the bodily tongue because the time period “Rasa” is just associated to the internal-subtle organ of style (i.e. the inner delicate tongue) … The physical-tongue is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of style which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
  • Skin (Tvak … Touch) … This doesn’t relate to the bodily pores and skin because the time period “Tvak” is just associated to the internal-subtle organ of contact … The physical-skin is of an attributed-form (i.e. Sagun Sakaar) whereas the internal-subtle organ of contact which is being mentioned right here is of an attributed-formless state (i.e. Sagun Nirakaar) …
  • Basis above is a proven fact that throughout the grosser manifested organs that are of an attributed-form, are residing the subtler organs which itself are of an attributed-formless state … Thus the formless rests throughout the kind when seen from any inward path (i.e. path of self realization) and that is even when the shape is resting throughout the bigger envelopes of the better formless itself … This is how it’s finally realized when strolling the inward path of self-realization …

 

  • Five actional senses (or Karmendriya) … These help in executing actions they usually embody the next …
  • Speech (i.e. Vaak) …
  • Hands (i.e. Pani) …
  • Legs (i.e. Pada) …
  • Anus (i.e. Payu) …
  • Genitals (i.e. Upastha) …

 

  • Five important airs (or Prana) … These embody the next …
  • Apana Prana … This is in a location beneath the waist and till the toes … It is of a pink coloration and it strikes downwards i.e. in the direction of the toes …
  • Samana Prana … This is situated in-between the waist and the diaphragm (abdomen) … It is of a yellowish-green coloration prior the Kundalini Shakti rises as much as the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) and the identical Samana Prana is of a white coloration when the Kundalini Shakti has already risen to the highest of cranium (i.e. the 7th plexus or Brahmarandra chakra or Sahasrara) … This is an inward shifting important air i.e. this important air all the time strikes towards its personal heart or in different phrases, in the direction of its personal center level …
  • Prana Prana … This is of a brilliant yellow coloration and is the important air by which the phrase Prana is derived within the first place … It resides in between the diaphragm (abdomen) and the place the place the shoulders meet the throat … This is a ahead shifting important air i.e. it strikes in a course which if in entrance of the bodily automobile … This is an important important air because it holds the potential of changing into a automobile of self-realizations …
  • Udana Prana … This is of a purple coloration and is situated above the world of operation of Prana-Prana as was mentioned in earlier level … And its space of operation extends until the highest of cranium … It strikes upwards …
  • Vyana Prana … This is of a really mild pink coloration and is situated throughout the bodily automobile (i.e. it surrounds all the pores and skin of the bodily automobile) … It strikes outwards from the bodily automobile … This is the one which throws out the excesses of vitalities from the bodily automobile and thus prevents illnesses because of excesses of any kind … When all of the above acknowledged Prana’s (important airs) enter into (i.e. get blended) with this important air (i.e. Vyana Prana), then the aspirants can see very distant delicate worlds and their subtle-beings and if this mixing is incomplete or improper, then it may possibly additionally result in hallucinations of all kinds …

Above listed 19 elements make the delicate physique (i.e. astral automobile or Sookshma Sharira) … And the thoughts sheath is an intrinsic unbroken and main-part of the delicate physique …

The astral automobile is the one which consciously travels throughout the macrocosmic creation (or Brahmand) … The phrase Brahmand means the egg-like state of the Maker (Brahman) … That egg-like state can also be associated to the image of Shiva i.e. Shivalingam

And because the macrocosmic creation itself is the self-expressed macrocosmic state of the Maker, so additionally it is the “Vishvaroop Brahma” due to the truth that the creation is none aside from the creator’s personal macrocosmic state and because of this cause, every a part of the macrocosmic and microcosmic creation, is none aside from a manifestation of the identical divine being or Parabrahman … This is the first realization from aware astral travel …

And because of proven fact that the macrocosmic creation itself is a macrocosmic state of the Maker, so macrocosmic nature is a dwelling entity inside her whole corpus and in addition is a aware educated entity inside her every lesser or better half …

Those who don’t respect her (macrocosmic nature or macrocosmic creation) for what she ever-is, lose their proper to proceed inside her envelopes as a result of simply as she is out of you, she is inside you … Touch one and the opposite can’t be missed out … This can also be a realization by way of subtler astral travels …

 

Those methods which don’t contemplate the points which have been listed above, are discovered to be none aside from transitory ones particularly after we contemplate the eternity of macrocosmic existence (Such methods simply come by, keep for some time and thence are gone with out even a hint of them, within the distant future) …

 

Aghora face of Sadashiva is the tip stage of astral travel or Sookshma Sharira Gaman  

05 … All data methods which describe astral travelling, finally terminate on the determine of Ahum Naad (as was proven within the first subject of this dialogue, Aghora face of Sadashiva) … And past the state which is described within the earlier determine of Ahum Naad, there stays no astral automobile as a result of a a lot subtler automobile(s) travels to these past states (since this isn’t a dialogue on these subtler autos, so I cease right here) …

 

Astral automobile … Some different points …

06 … Just because the bodily automobile has data and organ senses, so does the astral automobile even have these …

 

07 … We solely sleep as a result of the astral automobile  goes out of the bodily physique … Thus if this occurs in an unconscious state, then it is called sleep and if it occurs in a aware state, then it refers to aware astral travel or astral projection (Sookshma Sharira Gaman) …

 

08 … Afflictions of thoughts shall be mentioned in a later subject of “Mind sheath (i.e. Manomaye Kosha)” …

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